Teach us to see

2 Corinthians 5:14-16
14 For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died;
15 and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.
16 From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer.

Love does not see the faults and weaknesses of others. If you love and care for someone, one can overlook their faults. You don’t even see them.  The adage ‘love is blind’ has some truth to it.  On the other hand, if you don’t like someone or even hate them, you will have no trouble seeing their faults. In fact, their faults are all that you will see.

I recently coached a volleyball team where one of the players and her mom had taken up an offense with three other players on the team, and had begun labeling them as bullies.  After a particularly difficult match, their judgments and wounds surfaced in the form of anger, tears, and blame. Both the daughter and the mom had been nursing a wound for months and had become bitter. I counseled the mother and daughter to forgive them, but they couldn’t hear me through their shared offense.  Ultimately, they ended up leaving the team as they were unable to forgive.

In seeking to understand the situation, the Holy Spirit took me to this verse.

Hebrews 12:15
15 See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled;

Even though I didn’t want to share in their offense, I inadvertently began to see the faults of these three players and began to lose the ability to see their good qualities.  I lost the ability to love them.  In the player and mom airing their judgement of the players as bullies, I became defiled by it.

There is a Hebrew idiom that talks about whether your eye is good or bad (Matthew 6:22-23).

22 “The eye is the lamp of the body. If your eye is good, your whole body will be full of light.
23 But if your eye is bad, your whole body will be full of darkness. So if the light within you is darkness, how deep is that darkness!”

This idiom of contrasting a good eye – ‘ayin tov’ with a bad eye – ‘ayin rah’ applies to someone’s attitude towards others.  A good eye or one that is ‘single’ is one who sees generously.  A good or single eye is an eye which sees the treasure and value in people and does not really ‘see’ their faults.  A bad eye or one that is ‘stingy’ is one who sees critically and sees the faults and makes assessments and judgment of others.

We see this same reference in Proverbs 22:9.

He who has a generous eye will be blessed, For he gives of his bread to the poor.

The reference to a generous eye in Hebrew is the same, ‘ayin tov’, or a good eye.  The eye represents the condition of the heart.

Certainly this refers back to Deuteronomy 15:7-11, which deals with our heart towards those in need.  Furthermore, it is interesting to note that Adonai Jireh (Genesis 22-14) has been unfortunately translated as the ‘God who provides’ instead of the ‘God who will see’.  When God sees our need, He will respond.  In this regard, we are called to be like God.

How will we see?  Will we see a persons’ need and good qualities through a good eye or will we see through a critical lens?

Recently at a spiritual retreat, a good friend of mine shared that “any time, we are walking in judgement of someone, fear, or anger, we have stepped out of love and are walking in darkness.”

I would suggest to you that statement is true, and encourage you to search the scriptures to confirm it.

1 John 1:7
7 But if we walk in the light as He Himself is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.

What are the antidotes to seeing in the flesh and making a bitter root judgment?  There are at least two.  Forgiveness and the sober warning not to walk in judgment.

What most of us miss are the words Jesus spoke right after teaching us how to pray.

Matthew 6:14-15
14 “For if you forgive people their wrongdoing, your heavenly Father will forgive you as well.
15 But if you don’t forgive people, your Father will not forgive your wrongdoing.”

And

Matthew 7:1-2
1 “Do not judge, so that you won’t be judged.
2 For with the judgment you use, you will be judged, and with the measure you use, it will be measured to you.”

The name Daniel means God is my judge.  Humility is required to let God be judge instead of ourselves.  Without humility, we won’t find favor with God (James 4:6).

The call to each of us is to not see through the eyes of judgment (the flesh), but rather to see generously and see the way that God sees a person and their need.

As an application, I would ask God this question, “How would you like me to see this person in light of their need?”

The one who walks in the light walks in love.

LORD, help us to see the way that you see.

 

Knowing the Truth – What is Freedom?

John 8:28-36
28 So Jesus said to them, “When you lift up the Son of Man, then you will know that I am He, and that I do nothing on My own. But just as the Father taught Me, I say these things.
29 The One who sent Me is with Me. He has not left Me alone, because I always do what pleases Him.”
30 As He was saying these things, many believed in Him.
31 So Jesus said to the Jews who had believed Him, “If you continue in My word, you really are My disciples.
32 You will know the truth, and the truth will set you free.”
33 “We are descendants of Abraham,” they answered Him, “and we have never been enslaved to anyone. How can You say, ‘You will become free’? “
34 Jesus responded, “I assure you: Everyone who commits sin is a slave of sin.
35 A slave does not remain in the household forever, but a son does remain forever.
36 Therefore, if the Son sets you free, you really will be free.”

I meet many spiritual seekers in my travels.  Some of whom are looking for the truth.  What does “the truth” mean in the context of this scripture (John 8:32)?  I would venture a guess that even more of us are looking for freedom.  How do we define freedom in the context of this scripture (John 8:36)?

I believe the context for all of chapter eight in the book of John is about a personal revelation of God as a loving Father.  A friend of mine recently shared that the goal of the gospel is not just to bring people to personal relationship with Jesus, but for them to understand who they are as sons and daughters of God as their Father.

Romans 8:15 (HCSB)
For you did not receive a spirit of slavery to fall back into fear, but you received the Spirit of adoption, by whom we cry out, “Abba, Father! “.

The word translated ‘Abba’ from the Greek text is ‘Av’ in Hebrew for Father.

Jesus always spoke to God as His Father (with one notable exception).  What was scandalous in the text was the idea that Jesus could have a personal relationship with God as Father.  For this, the Pharisees wanted to kill Jesus.  I shared a message a year ago entitled “Jesus came to show us the Father.”

In order to understand the truth Jesus is talking about, we need to look at how He defines freedom.  In our American culture, and in our churches, we get the idea that freedom means that I can do whatever I want.  We celebrate freedom on July 4th, as well as say and do all kinds of things in the name of “freedom”, but I don’t believe any of that has anything to do with how Jesus defined freedom.

I believe the freedom Jesus makes reference to is knowing God as a loving Father, sets you free to do what is pleasing to Him (John 8:28-29).  A son or daughter will remain in His house which means we abide or remain in His love and His word.  Knowing how we are loved (the Son is lifted up), sets us free to love our neighbor as ourselves.  Revelation of that love that gave Himself up for our sakes humbles us.  In that place of humility and understanding, we will have a desire to submit to the good and pleasing will of the Father.

Part of what is being revealed in the verses below is whether we have the heart of an orphan (a slave), or a free heart (a son).

John 8:34-35 (HCSB)
34 Jesus responded, “I assure you: Everyone who commits sin is a slave of sin.
35 A slave does not remain in the household forever, but a son does remain forever.”

Yeshua tells us that everyone who commits sin is a slave of sin.  What does that mean?  Does that mean we can reach a place of sinlessness?  Hardly.  What the scripture seems to suggest in context is that we are not really free when we choose sin (something other than the will of the Father).  We have not received the revelation that life is really found in the love of the Father and that there is greater joy to be experienced abiding with Him than doing our own thing.  The two trees in the garden of Eden represent choices of leadership.  Only one of those choices leads to life.

I have written in previous blogs that light is a metaphor for truth.  Darkness is a metaphor for deception or ignorance (lack of light).

1 John 1:5-9 articulates this metaphor.

5 Now this is the message we have heard from Him and declare to you: God is light, and there is absolutely no darkness in Him.
6 If we say, “We have fellowship with Him,” yet we walk in darkness, we are lying and are not practicing the truth.
7 But if we walk in the light as He Himself is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.
8 If we say, “We have no sin,” we are deceiving ourselves, and the truth is not in us.
9 If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.

If” we walk in the light as He Himself is in the light.  What does that mean?  I believe Jesus walked in perfect understanding of who he was as a son.  Truth is shaped in the form of a cross.  It requires humility and submission to the will of the Father.  It acknowledges our need for us to take up our cross daily and die to the desires of our own flesh.

Nobody wants to be around someone who thinks they are perfect.  It is our human need for a Savior that helps us to relate to each other (compassion).  We have fellowship when we can be transparent with one another, be transparent with ourselves, and be transparent with God.  Walking in the light means I don’t need to hide or be ashamed, and I have confidence that my Heavenly Father loves me, is for me, and is not ashamed to call me His son.

Confession keeps us honest and keeps us in relationship.  Darkness hides and conceals things because of fear, deception, or shame.  When I commit some kind of sin that affects my wife, it is generally better that I let her know rather than trying to hide it or cover it up.

Proverbs 28:13 (HCSB)
The one who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy.

The point is not for us to become sin or confession focused.  The point is for us to have honest, transparent relationships and to have our focus on the Father and the Son.

Tying this all together, I started with the question, “what is freedom?”  Freedom is knowing the love of the Father for you, personally.  Out of relationship, freedom looks like knowing the good and perfect will of the Father and out of love, being able to love others as you love yourself.  Freedom looks like walking in transparency in all your relationships.  Not being perfect, but honest.  Walking in freedom will look like life in the spirit and will reveal the goodness of God.  Freedom will bear good fruit and bring honor to God the Father and Jesus the Son.  Being truly free means I am able to choose the Father’s will over my own.  That is the “real” definition of freedom.

In my next blog, I plan on dispelling some bad theology with regard to how we think…

Walking in the Light of Sonship

Religious Performance

1 John 1:6-7
If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth; if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.

In scripture, Light is a metaphor for truth. Darkness is a metaphor for an absence of truth.  More specifically, darkness means we are in deception (believing a lie).  Often times, this reflects core beliefs about what we think about God, others, and ourselves.

I used to look at the phrase ‘walk in the light’ as an issue of performance, of needing to walk perfectly in purity and holiness. Sure, I can make choices that help (agree with Holy Spirit), but there’s a religious deception that shifts the focus from God to me. No works of the flesh will be glorified in His sight. The context of the scripture (looking at what precedes the text), is not one of sin, but rather of fellowship. Amazing how our orphan and religious training causes us to miss the context of scripture.
   

Fellowship

1 John 1:3 (NIV)
We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ.

Koinōnia is the Greek word used for fellowship. It also means community, communion, joint participation, intimacy, and to share.

When we walk in the light (truth), we are walking as sons and daughters where we have fellowship with the Father, with the Son, and with one another.

Galatians 4:6-7
Because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, “Abba! Father!”
Therefore you are no longer a slave, but a son; and if a son, then an heir *through God.

Abba is of course, Aramaic for ‘daddy’ which shocks the religious systems. Jesus came to reveal God as love.

When we walk as orphans and not as sons and daughters of our heavenly papa, we don’t have fellowship with each other. Walls of pride, fear, shame, and condemnation separate us from one another and from God. When we walk in our redeemed nature as sons and daughters, we walk in our true identity where what others think about us and what we think about ourselves pale in comparison to what God thinks about us. When I know how much I’m loved and accepted as a son, I don’t need walls to separate me from others (perfect love casts out fear).

Are you walking as a son or daughter?